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Open Access Article

1 - The Criticism and Studying the Main Indicator of Perfect Human in Castaneda and Allaeh Tabatai's ideas
Ahmad

One of the most important aspect of Castaneda's thoughts as one of the founders of new spiritualties is his view about "Perfect Human". Castaneda designs an especial model of human's ultimate end in his own made mysticism through an image of desired and ideal human's id More

One of the most important aspect of Castaneda's thoughts as one of the founders of new spiritualties is his view about "Perfect Human". Castaneda designs an especial model of human's ultimate end in his own made mysticism through an image of desired and ideal human's identity. The purpose of this study is criticism and studying the most important indicator that is introduced for perfect human by Castaneda. And match it with the ideas of Allameh Tabatabai (RA) in Islamic mysticism. Castaneda My¬Kvshd to use the positive reforms and value, meaning and human-centered entirely non-value offer. in contrast Tabatabai with regard to reason and tradition and to follow God's commandments, provide the perfect human knowledge of God is the subject of Quranic verses and traditions and human reasoning Manuscript profile

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2 - Mediation species (RPG) Ahl al-Bayt (PBUH) in the knowledge of God

How to obtain human knowledge of God is always a concern of philosophers and scientists, and there are different views about it; Islamic traditions for the Ahl al-Bayt (PBUH) in the knowledge of God have placed a very high status key so that the knowledge of God exclusi More

How to obtain human knowledge of God is always a concern of philosophers and scientists, and there are different views about it; Islamic traditions for the Ahl al-Bayt (PBUH) in the knowledge of God have placed a very high status key so that the knowledge of God exclusively in some traditions through inmate has been introduced. By the Ahl al-Bayt (PBUH) who, in a sense, existential mood and on the other hand due to unique features and their own place in the universe are connected to God can help us in the pursuit of knowledge and the quality of and the seeking to lead it. In this article clarifies the role of intermediary Ahl al-Bayt (as) in the knowledge of God and the need for such intermediaries have confirmed that support the rational and traditional Furthermore, their developmental role and legislation in different kinds of knowledge creation in the image. Explaining the rational and intuitive knowledge of God in the form of legislative Besides being captured, and his love for developmental role of provinces and their role in the knowledge of God. Based on how to obtain the knowledge of God by Ahlbyt based on Islamic sources such narratives can be Tbyyyn and analyzed Manuscript profile

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3 - introduction and research of treatise on the definition of theology in Dawani

Dawani researchers treatis is a commentary on the discussion definition of theology in Sharh Mavaghef.Mir Seyyed Sharif offers five subject.Dawani describe them and draw backs on imports .some bugs have been proposed answeres. According to Dawani believe , the mea More

Dawani researchers treatis is a commentary on the discussion definition of theology in Sharh Mavaghef.Mir Seyyed Sharif offers five subject.Dawani describe them and draw backs on imports .some bugs have been proposed answeres. According to Dawani believe , the meaning of power is the science of knowledges that can able to give them reasons and dismiss doubts. In other words, the theologian someone who confirmation of all beliefs along with the preparation for the rest of means of reasoning and the ways of eliminating the doubts as it was required. Dawani researchers are continuing to review the definition of Taftazani in Almaghased deals.The correction ahead of old manuscripts and tried to be valid.including two versions of contemporary life,a version ooes back to the time of life Manuscript profile

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4 - (The Ontological Foundations of man's Intervening stage in Islamic filasafy and Mysticism (‘Irfān
zhuir al-jashhi Ahmad saeidi مهدی ایمانی مقدم

What is the truth and dignity of man as manifestation of the divine name of the cosmic world? The ontology of Islamic mysticism is based on the personal unity of existence and the multiplicity of appearances of existence. What is the effect of this look on mystical anth More

What is the truth and dignity of man as manifestation of the divine name of the cosmic world? The ontology of Islamic mysticism is based on the personal unity of existence and the multiplicity of appearances of existence. What is the effect of this look on mystical anthropology? According to this view, there is an absolute existence, which has manifested numerous manifestations and has perfected itself in detail. The truth of man is the first absolute determination or the first appearance of the transcendence, but man (complete), in addition to the first determination, is also present in other modes of being, and therefore, unlike the first determination, and contrary to other general and partial definitions, the unity of truth is manifested And give her countless compromises. Human being is the only advent of the Imam which is the right to assimilate all the names and attributes of God, and equivocal (without one over another), and so to speak, is the divination between the truth and the creation or interruption of unity and plurality. In this article, we examine the most important ontological foundations of Islamic mysticism, which leads to a particular type of anthropology, and many works and topics in verbal topics. Manuscript profile

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5 - Riaz al-Arifin and Manghaj al-Salakin (content research in the Middle Ages of Shiite mysticism)
Mohsen Momen

Epistemologists have sought to introduce the unknown and mysterious ways to the beginners and seekers through their instructions and writings. A considerable number of works have been published, but still many copies are in the vacancy rooms of loneliness, waiting for b More

Epistemologists have sought to introduce the unknown and mysterious ways to the beginners and seekers through their instructions and writings. A considerable number of works have been published, but still many copies are in the vacancy rooms of loneliness, waiting for being investigated by some with passionate of learning. This article tries to introduce “Riaz al-Arifin” and “Manghaj al-Salikin” written by Mirza Muhammad bin Sultan Muhammad Ardabili, a famous scholar of Shiite universe and scholar of the 11th century, expressing his views, thoughts and works. His Sufism instructions are a combination of the path of the wise and the path of descendants, but in the Shari'a-minded frame. He sees present and presence, at its highest level during praying ceremony like Namaz. His literary and linguistic intuition have also been discussed and analyzed. Unfortunately, we know very little about him, but discussable issues are a lot. Manuscript profile

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6 - Quranic and narrative themes in the poetry of Bidel Dehlavi
فوزیه پارسا Abbas Ali Vafaie

Since the advent of Islam, all the poets who have cultivated their souls through their poetry have concidered the Qur'anic verses, hadiths and traditions, and have combined their thoughts and spirits and poetry with these two blessings. This effect of the Qur'an and had More

Since the advent of Islam, all the poets who have cultivated their souls through their poetry have concidered the Qur'anic verses, hadiths and traditions, and have combined their thoughts and spirits and poetry with these two blessings. This effect of the Qur'an and hadith turned back to the middle of the third century In lunar system, although the manifestation of the Qur'an and the hadith is different in the poems of various poets in each period. Due to having witty poets and their interest in the Qur'an and hadith, they have provided a platform to use these two important things more. one of the poets who has Composed poetry based one Qur'an and hadith is Biddle Dehlavi. Biddle has been able to articulate the path of mystical journey excellently through the artistic application of Quranic verses, hadiths and narratives, and based on three stages of Shariah, Tarigh and Truth. As well In this article, the effect of divine words and prophetic hadith on Biddle's poems is investigated; in his poems, Quranic themes and teachings are abundantly found. They can be seen in different aspects such as lexical, propositional, narrative, allusive, adaptive, and visual effects. Manuscript profile

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7 - Study of the nature of death and the goals of praising death in Molana's view
Manouchehr Kamari

The nature is a term that refers to the essence and nature of the objects and phenomena of the universe and accordingly, the meaning of the nature of death, is its truth. Death in public use means the inexistence of this universe and the end of life. But writers and sc More

The nature is a term that refers to the essence and nature of the objects and phenomena of the universe and accordingly, the meaning of the nature of death, is its truth. Death in public use means the inexistence of this universe and the end of life. But writers and scholars in different domains of thought, especially in the domain of mysticism and Sufism, have, from their point of view, explained the nature and concept of death, based on their attitude of the post-death world. In addition,Molana has a significant position in the field of poetry and mysticism. The praise of death and the conceptual relationship between the nature of death and life in his intellectual geometry with another form, been specially considered by him. He is not the first and the last person to strive to explain the nature of his death and praise. But praising the death with passion-centered and foreignization of its nature and its image, in addition to emphasizing the meaningful hidden attractions in the philosophy of life in the form of artistic imaginings, has a high and unparalleled frequency in his works. In this essay we have tried through precision and research in his perspective and based on his valuable works, especially the valuable book of Mathnawi, the nature of death, the goals and motives of praise of death and the story of his passion for dealing with this mysterious incident in addition to enumerate his sources of thought in this field, We will analyze and research. Manuscript profile

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8 - Investigating the relationship between God and man in the tragedy of Attar and Haft Aurang Jami

Man, God and their relationship with each other is one of the most fundamental topics in mystical literature. Mystical poets, as the possessors of the gentle and sensitive divine spirit, have included the relationship between God and man in the form of grace and pleasan More

Man, God and their relationship with each other is one of the most fundamental topics in mystical literature. Mystical poets, as the possessors of the gentle and sensitive divine spirit, have included the relationship between God and man in the form of grace and pleasantness, which has become one of the deepest phrases of their works. This study has examined the relationship between God and man in a library and in a comparative way in the tragedy of Attar Neyshabouri and Divan Jami. The purpose of this study is to investigate the relationship between God and man based on the basic human principles of help, guidance and love, which shows that the relationship between God and man is one of the important concerns of these two mystics and they offer different ways and factors to achieve it. In; The most important results This research includes the fact that the works of Attar and Jami are full of the relationship between God and man, and this relationship is sometimes quoted from the language of the poet and sometimes from the language of fictional characters. The recklessness, courage and intimacy that exist in the poems of these two have given a special depth to their verses that give the reader a feeling of tenderness and the peak of servitude, while the loving relationship of God has been the highest type of relationship. Manuscript profile

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9 - Investigating the characteristics of perfect human being in Masnavi Asrar al-shuhood of Asiri Lahiji
Mandana , Dehghan, samera rostami seyed mohsen sajedirad

20.1001.1.98991735.1400.11.42.6.1

The perfect man is one of the most important and common terms in mystical texts. Secrets of Martyrdom is the name of the mystical work of Sheikh Mohammad Asiri Lahiji, a mystic of the ninth century AH, which deals with mystical themes and concepts of the perfect man. Th More

The perfect man is one of the most important and common terms in mystical texts. Secrets of Martyrdom is the name of the mystical work of Sheikh Mohammad Asiri Lahiji, a mystic of the ninth century AH, which deals with mystical themes and concepts of the perfect man. The aim of this study is to identify the perfect human being in the above work, by descriptive-analytical method; First, he has examined the relationship of the perfect man with God Almighty, then his relationship with the universe, as well as the issue of the mission and guardianship of the perfect man. The results of this research show that in the mystical views of Sheikh Mohammad Lahiji, the perfect human being is the manifestation of the manifestation of the essence of the Supreme Being, who has achieved the understanding of existential unity by removing the stain of non-existent and virtual determinations, and has walked the path to God. According to Lahiji, the perfect man in the transcendent vision of existential unity has become worthy of the divine caliphate in the world. Leadership and guardianship over creatures is unique to him. Lahiji in the secrets of intuition, referring to the signs, considers the guidance and guardianship of the people to be the responsibility of a perfect man, whose path is the straight path and God has adorned him with a good creation. In fact, Lahiji means that the perfect man is the face of the Supreme Being in the material world. Manuscript profile

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10 - The perfect man is the face of God
Mohammad Javad Rudgar

20.1001.1.98991735.1400.11.42.7.2

Knowledge of the perfect human being, both theoretically-scientifically and practically-behaviorally, is of special importance in the knowledge of God Almighty and the spiritual life and geometry of good life, and whenever we trace this truth in revelatory teachings and More

Knowledge of the perfect human being, both theoretically-scientifically and practically-behaviorally, is of special importance in the knowledge of God Almighty and the spiritual life and geometry of good life, and whenever we trace this truth in revelatory teachings and religious teachings, it becomes important and then necessary. His efficiency in regulating a reasonable and heavenly life will be doubled. In fact, perfectionism is a kind of theology and the term perfect human being, the term of mysticism in religious texts, has been interpreted with titles such as: Caliph of God, Hajjah, Prophet, Messenger, Imam and Guardian. And one of the deep and pleasant interpretations in the book and Sunnah is "the face of God" which corresponds to the being and is the manifestation of the Almighty, and the complete and concise manifestations of the manifestations of the Almighty will be the perfect man and the saints of God. Now the question is what is a perfect perfect human being and who are the faces of God? In the tradition of the Qur'an and mysticism, who are the concept and example of the face of God? The present article will be responsible for answering the above-mentioned questions (which are collectively a question) with a narrative-rational method and analytical approach, and its output is the possibility of knowing God in the level of action or attributes of action, which in Qur'anic verses Titles such as "Allah", "Noor", "Face of God" and the like have been mentioned and the perfect man is the verse of the Almighty and the face of God. Manuscript profile

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11 - the theory of evolution and human creation; Reviews of views Allameh Tabatabei and Yadollah Sahabi
mahdiye tabatabae Mohammad Saeedi Mehr

20.1001.1.98991735.1400.11.42.13.8

Since its development by Darwin, the theory of evolution has always been debated for its harmony or incompatibility with the scriptures, especially in terms of its inclusion of human creation. The story of Adam's creation in religious books, including the Qur'an, made i More

Since its development by Darwin, the theory of evolution has always been debated for its harmony or incompatibility with the scriptures, especially in terms of its inclusion of human creation. The story of Adam's creation in religious books, including the Qur'an, made it possible for religious scholars to take different positions on this theory. This article examines the views of two contemporary Iranian thinkers, Mohammad Hussein Tabatabai and Yadollah Sahabi, on the relation between the theory of evolution and the Qur'an's account of human creation. Sahabi accepts this theory and takes it compatible with the Qur’an and Tabatabai maintains that if it were totally confirmed, it does not contradict the verses of the Qur'an. It seems that the reason for their positions was their attention to some (and not all) dimensions of this theory that do not contradict the definitive religious doctrines. Manuscript profile

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12 - Rational reasoning and presuppositions of the Infallibles (AS) through guidance
Mohammad Javad Gharehkhani Esmaeil Darabkolohi mohamad esmaeil said hashemi

20.1001.1.98991735.1400.12.45.4.8

There is no doubt that the Imams (AS) was perfect human beings and they were responsible for guiding other human beings. The guidance of human beings by the infallibles (AS) requires appropriate tools such as the use of logical arguments and reasoning. In addition to ha More

There is no doubt that the Imams (AS) was perfect human beings and they were responsible for guiding other human beings. The guidance of human beings by the infallibles (AS) requires appropriate tools such as the use of logical arguments and reasoning. In addition to having human ability and observing the normal prerequisites in communication, the Infallibles (AS) has made arguments. It is obtained from the statements of the Infallibles (AS) in the context of human guidance that they have used reasoning; the existing arguments by the Infallibles (AS) indicate the acceptance of the prerequisites of the argument. There is no doubt that the Imams (AS) was perfect human beings and they were responsible for guiding other human beings. The evolved movement in man, which has given him intellect and the power of evidence by the Creator, as well as the inadequacy of man's special knowledge in the realization of this movement, has documented and exploited the infallibles according to the laws of logic. In addition to introducing human epistemological sources (sense and intellect) in this study, human possession of the power of reason and thought and also insufficient knowledge of this power has been examined due to limitations and the occurrence of mistakes in it. Accordingly, the Infallible Prophet (AS) has accepted the authority of human thought and does not consider it complete and flawless, and on the other hand, he does not consider it completely wrong. Therefore, the Infallible Prophet (AS) has used rational reasoning to guide and induce his message to human beings. Finally, the realization of human guidance and perfection is not possible without the help of divine guides, Infallible (AS) according to this context, has used argument and reasoning in pursuing his guiding goals in dealing with human beings according to the intellect. Manuscript profile

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13 - Exploring the interaction between man and the environment in Islam with emphasis on the teachings of the Ahsan system
morteza bayat

20.1001.1.98991735.1401.12.46.12.2

The interaction between humans and the environment is one of the topics that is emphasized by governments and people today. Examining this interaction by religions, especially Islam, is one of the issues that can be very important for the followers of this heavenly reli More

The interaction between humans and the environment is one of the topics that is emphasized by governments and people today. Examining this interaction by religions, especially Islam, is one of the issues that can be very important for the followers of this heavenly religion. The important point of Islam's approach is that this religion considers nature to have a perfect system as the noblest and best possible system that is under the rule of God and there is no defect or evil in it. The researchers in this article intend to find an answer to the question of what kind of interaction exists between humans and the environment from the Islamic point of view and should be done using the library method. The answer that has been given to this question is that according to the doctrine of Nizam Ahsan, which Islam emphasizes a lot, man does not have the right to destroy the natural course of the environment, and if he tries to change the environment at will, it will cause evil effects in It will be the whole system. Because in Ahsan's system, man is a part of the system and a part of its parts, and you have no right to consider what is good for him as good and what is not good for him as evil.. Manuscript profile

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14 - Iranian Thoughts in Ibn Arabi’s Mysticism
Ardalan Zamani Mohammad Mohammad rezaii

in this paper, it is attempted to highlight the ancient living Iranian thoughts which have entered the Muslims’ mysticism. The current paper has a subject-oriented method and does not address the historical relations of thoughts. In other words, the purpose is not to de More

in this paper, it is attempted to highlight the ancient living Iranian thoughts which have entered the Muslims’ mysticism. The current paper has a subject-oriented method and does not address the historical relations of thoughts. In other words, the purpose is not to delineate the identity of ideas. Rather, it is attempted to trace these ideas in ancient Iran. In addition, to avoid a confusion of ideas as well as a historical survey of the circulation of mystical ideas amongst the mystics, only Ibn Arabi’s mysticism (as a point of theoretical mysticism amongst the Muslims at which mystical ideas are systematically conjoined) was selected and discussed in this paper. In addition, the term ‘theoretical’ tends to omit ‘practical’ mysticism. In this paper, some of the macro-notions which are the foundations of the Muslims’ mysticism including names and attributes, immutable entities and the world of imagination, the perfect man, and the oneness of being (which is the heart of these concepts) are investigated. Before this, their parallel correspondences in Iranian philosophy, i.e. Amesha Spentas, Zurvan, Faravahars, and the primitive man are discussed. It will be concluded from all these discussions that the main foundations of the Muslims’ mysticism are more or less a exegesis to Iranian philosophy. Manuscript profile

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